Friday, September 16, 2016

Cherokee Zoramites


Cherokee Zoramites


In doing research on Native American culture and tradition it has become quite apparent to me that the Cherokee Native Americans are the Zoramites listed in the Book of Mormon for several reasons that will be listed in this post.

It became apparent that a Greek influence was found among Native Americans but was strongest among the Cherokee tribe. At first I struggled to find the source of the influence. But as one who enjoys doing research on the Book of Mormon both critical and supportive. I came across a critic of the Book of Mormon in which we began a dialogue of Book of Mormon criticisms and evidences. One of the criticisms he brought up is that the Book of Mormon has Greek words in it. The theory behind that being that the Book of Mormon being of Hebrew origin should not have Greek vocabulary in it. I can understand that reasoning but having recently done research on a Native American Greek ties I was very interested in researching the evidence being presented. I immediately corresponded back to him to find out the source of this critique. From there I found a legitimate complaint the Book of Mormon does have Greek words of origin in it and from there it became only natural to tie the origins of Greek influences to the Book of Mormon and one Book of Mormon historical figure in particular, Zoram.

Zoram was the servant Laban brought out of Jerusalem to the promise land who was faithful to Nephi and Lehi. When Laman and Lemuel were rebellious and separated ties with Nephi Zoram stayed with Nephi to Journey out to the Land of Nephi and he and family were considered Nephites although his clan were distinguished as being Zoramites.

Zoram is of possible ancient Greek descent. Greek and Hebrew are inextricably tied together both are believed to originated from the Phoenician language.

Listed are Book of Mormon words that are stated as Greek in origin by Richard Packham.



“Antipas – name of a general in the BoM (Alma 56); name of a mountain in the BoM (Alma 47:7, 10); It is a Greek name, an abbreviation for ‘Antipater.’

Archeantus – Nephite commander (Moroni 9:2); a typical Greek formation, made using the Greek prefix ‘arch-‘ (“great, chief”), as in the Biblical Greek names Archelaus and Archippus.

Judea – the name of a Nephite city (Alma 56, 57); it is the Greek (i.e., New Testament) form of the Hebrew name ‘Judah,’ referring to the tribe, the Southern Kingdom, and the area of southern Palestine occupied by the tribe of Judah (the Jews).

Angola – city name at Mormon 2:4 – Greek ‘angelos’, meaning ’angel’”

Zenos - Hebrew prophet, mentioned several times in the Book of Mormon, but unknown in the Old Testament; the name is Greek, either in the form 'Zeno' (the name of a Greek philosopher, 5th century B.C.) or 'Zenas,' in the New Testament at Titus 3:13.

Native American examples of tribes using Greek words are listed.

Silas T Rand knew several languages to include Hebrew and Greek concerning Micmac Indians:

“There are also some words in the language which resemble Greek. The Micmac word Ellenu, an Indian, is not very different from Hellene, a Greek. Ellenu esit (“He speaks Micmac”) is strikingly like the Greek, Hellenize (“He speaks Greek”). But in other respects the language resembles the Hebrew, especially in the suffixes by which the pronouns are connected in the accusative case with the verb.”
(Silas T Rand 1893)


“Their languages are very diverse and differs as much from one another as Dutch, French, Greek and Latin. Declension and conjugation resemble those in Greek, for they, like the Greeks, Have duals in their nouns and even augments in their verbs.”
(In Mohawk Country: Early Narratives About a Native People)


Gaspesian/Micmac Indians:

“Our Indians agree with the Greeks and Latins in this, that they use always the singular, and almost never, or at least very rarely, the plural, even when they speak to their missionaries, or to some other person of prominence. They express themselves by the word kir^ which means “thou,” whether it is the child speaking to its father, the wife to her husband, or the husband to his wife.”
(Clercq 1680 pg. 141)


The ties are not just limited to language but to artifacts. The Greek style cross is dated well before Lehi arrival to the promise land. The Greek style cross is a fairly universal symbol but what stands out besides appearance is that both cultures considered this symbol to sacred to each culture.

From Dr. Yates book Old World Roots of the Cherokee.





1600 BC marble sacral cross from the Temple Repositories of Knossos. (Heraclion Archaeological Museum, Greece):







Coptic Cross used in the Middle East Earlier Greek Cross:





The remains of a Hopewell Indian Greek-style Cross:



Pre-Columbian Mississippian artifacts of Greek-style Crosses:


The artifact on the right is a Greek style gorget that would be worn as a necklace.

Pictured is a pre-Columbian depiction of a religious ceremony. The Greek style cross is on the clothing of the participants. The symbol on the right is the Native American tribe Mik Mac symbol for holy.




Other related symbol is the swastika used by both the Hopewell and Greeks.

Hopewell Indian 200BC swastika Artifact            Greek vase                                Greek Vase





Another point to be made is that Cherokee traditionally have a lighter skin color than most some other native American tribes.  This has been noted throughout the centuries by historians and explorers. This is due to the high concentration of the one the founding native American dna markers. This dna marker is a Caucasian dna marker. In two painting placed side by side for comparison you can see the contrast in shades of skin color. Paintings by George catlin in 1830.

http://bookofmormonevidence.blogspot.com/2016/09/dna-evidence-of-white-race-of-indian_12.html


The idea that the Zoramites are the Cherokee Indians is supported much by the research of Dr Donald N Yates in his book entitled the Old World Roots of the Cherokees.


Quoting directly from Dr Yates book.

“We pose this question because of another enigma, the Possum Creek Stone. "It was first reported to me in January 1975," writes Gloria Farley, "by Elaine Flud and her friend Jeanna James, who had slipped and fallen over it near the creek bed. It lay at the edge of the old main channel of Possum Creek, a tributary to Brazeal Creek, the Poteau River and the Arkansas River, near the town of Calhoun. The exact location was 200 yards to the NW of the center of the SW quarter of Section 5, Township 7 North, Range 24 East, Le Flore County, Oklahoma." She adds, "The Possum sum Creek stone is pecked with four eroded symbols, 3% to 6 inches tall. They are in a straight line and have mostly curved lines, which is not typical of most inscriptions. The flat stone measures 5 feet long, 30 inches wide, about 5 inches thick, and weighs about 300 pounds.1112

Gloria shared her discovery with Barry Fell of Harvard University. versity. Fell agreed that the writing ing was Cherokee and classified it with other ancient East Mediterranean syllabaries like Linear A and Linear B and certain tain Cypriot scripts. He read the inscription as saying, "Place of Invocation"-an inspired guess, as it turns out.13 "The discovery of a carved stone in my own Le Flore County, Oklahoma," writes Farley in volume two of In Plain Sight, "led me to an in-depth study of Sequoyah, the Cherokee genius, who is believed by most people to have invented the Cherokee syllabary." She goes on to investigate the historical figure known as Sequoyah and conclude that he was really a fictitious person to whom a pre-existing writing system was conveniently, and politically, attributed." She stops at transliterating the inscription or translating it. That is done for the first time by me in this book.' The stone is in the collection of the Robert S. Kerr Museum in Poteau, Oklahoma. The four letters etched in relief on this monumental inscription are, as Farley and Fell recognize, identical to Sequoyah's syllabary. Farley reads SO-NI-WI-SA,16 and Brian Wilkes, a Cherokee language expert, KE-NI-WI-SA (or HO-NI-KA-SA or LUN-NI-O-SA)." None of these readings makes any sense in the Cherokee language. If we read the inscription as Greek, however,

it clearly says HO-NI-KA-SA, or IhOU, or 'o vtxa6a,(Greek letters did not transfer over) i.e., "This is the one who has taken the prize of victory." This is a common formula for the inscription on a dais upon which victors are crowned at ancient games. The use is Homeric, although the spelling is Doric, not Ionic, the main dialect found in Homer. The proportions, size and type of inscription of the Possum Creek Stone approximate those of a number of ancient Greek victory altars or victors' pedestals. A good example of one in Greece's National Archeological Museum comes from Athens and dates to the 5th century B.C.E.'”


Marked Rock

“Part of the Red Bird rock-art group called Marked Rock has been preserved in Rawlings-Stinson City Park in Manchester since 1994, when a 60-ton chunk of sandstone cliff collapsed on the hillside and fell onto Kentucky State Highway 66. While in place, it was listed as #89001183 on the National Register of Historic Places and marked with a plaque by the Kentucky Historical Society. There are allegedly inscriptions in Old Arabic, or South Semitic,' and ogam' covering it and scattered elsewhere in the area, in our cave in particular. The Red Bird Petroglyphs lie on the ancient, heavily-traveled Great Warrior Path of the Cherokee that is an extension of the Natchez Trace and Avery Trace in Tennessee running north up the Appalachian mountain chain to the lands of the Iroquois. It was a heavily-trafficked trafficked spot. A local resident calls our cave entrance inscription (fig. 10.1) Christian Monogram #2 and dates it to the 1st to 2nd century C.E. He reads, in Greek letters: 6t0-111poc ujcovs vtos iou Ocou ira'rilp [sic] xat [sic], and translates: The Saviour, Jesus, Son of God the Father, lives.9 Though this reading is unsatisfactory for a number of reasons, the language may have been correctly identified. We

have sent it round and received several expert opinions. It "could very well indeed be Greek," writes Klaus Hallof, who heads a project of the Berlin Academy of Sciences to publish all the inscriptions of ancient Greece. "We think we can discern the word TOPOS. That suits the context extremely well in that it means, `This is the place of....' It would be expected that there would also be a name above TOPOS in the genitive case. TOPOS inscriptions are a widespread occurrence in Greek epigraphy. According ing to the letter forms (sigma has the form [)) the inscription belongs in high or late Augustan tan times, i.e. 2nd-3rd century after Christ."" Many people miss the fact that there are two inscriptions here, not just one. The top line is of one age and character -Greek, not Cherokee -and the bottom line is of an older age and different alphabet, unquestionably Semitic. “


The Cherokee influence is not all Greek. Just like the Nez Pierce tribe have an Assyrian influence so do the Cherokee. There is evidence showing Cherokee also worshiped the old world Sumerian gods and goddesses Nanna.

http://bookofmormonevidence.blogspot.com/2016/09/best-book-of-mormon-dna-evidence-x2aj.html

The common people call both Sun and Moon Nunda, one being "Nunda that dwells in the day" and the other "Nunda that dwells in the night," (Mooney)

Phonetically Nunda has a resemblance to the Crescent Moon god Nanna. A coincidence, given all the examples provided I personally think not.

I believe an in-depth study of Native American worship of the sun and moon will reveal itself in  Sumerian and Assyrian worship of the same.

I believe the Cherokees are the Greeks is that using the Book of Mormon six sea geography model I have been able to fairly easily and consistently place many of the major Book of Mormon lands. The area that Antionum is placed which is a Zoramite land is Ohio. The Zoramites rebel and Amilci leads the Zoramites to fight against the Nephites but have to retreat to an area south of Manti according to the six sea model Missouri region. At one point in time the Zoramites and Amalicites are surrounded and have a choice to make an oath of peace with Moroni or be killed. Some of the Amalicites and Zoramites make this oath of peace and this I believe establishes the Cherokee nation in which is now their traditional lands in the south region of the United States after they left Antionum or Ohio region. According to tradition the Cherokee were once established in Ohio and the Great Lakes region.

“The Iroquoian stock, to which the Cherokee belong, had its chief home in the north, its tribes occupying a compact territory which comprised portions of Ontario, New York, Ohio, and Pennsylvania, and extended down the Susquehanna and Chesapeake bay…” (Mooney)




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